Jesus rejected the Jews?
I believe that if Jesus lived today, he would be a secular humanist and would reject Christianity, just as he "rejected" Judaism and inspired Christianity.
This phenomonal confession astounds me on several levels and inspires numerous questions.
(Randomly: Why does the author believe that if Jesus lived today he would be a secular humanist? And why doesn't he believe Jesus lives today? He used to be a Christian, so he once believed that. Why doesn't he tell me what changed his mind? (What "advances and science and exposure to other religious traditions" led to this change?)
He says he was once a Christian. OK, so if he was a Christian he believed he talked to God, right? Isn't that something Christians believe they do when they pray? He prayed right? Because that's what Christians do, right? So I'm wondering why a guy who used to think he talked to God and now is convinced there is no God to have talked to expects me to believe him without offering any reason why I should believe a guy who admits he was nutty enough to believe he talked to a God who he's now convinced doesn't exist. Shoot fire!
Today (or at the time of his writing) he believes that Jesus was not God, but he used to believe Jesus was God, and as such (or not) rejected the Jews, of which Jesus was one, so he presumably rejected himself, which, if it's true, and this author's dependence on the "light of the advances in science and our exposure to other religious traditions" exposed this truth to him in a clear and understandable way ... (deep cleansing breath) ... why wouldn't he share this (these) revelation(s) with his readers so they, too, might advance to the next level of spiritual (or scientific) understanding?
What. Changed. His. Mind????
He doesn't say.
I'll ask this one again: Jesus rejected the Jews?
Romans 11: 1-3
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel....
Later in the author's letter, he states "Paul was wrong" about another issue -- the necessity of Jesus' bodily resurection to the validity of Christian faith. So, presumably, he believes Paul wrong about God not rejecting Jews. Maybe he's right. But he invites no evidence to back up his claim. I'd like to know what science and secular humanism offered him by way of convincing argument. It might come in handy in turning me from my own erroneous embrace of Jesus to the next new best thing. Otherwise what I'm left with is the impression of a writer devoid of the basic knowledge of Christian theology.
I think in light of the advances in science and our exposure to other religious traditions, it is time again to humanize further our understanding of "God" (or the source of all truth, goodness, and beauty) and come to a more universal understanding of religion.
Random knee-jerk reaction questions:
Humanize (??? Sorry, what does one do when one humanizes? Is there foam or smoke involved?) further (??? than what?) our understanding of God (who doesn't exist, hence author's atheism) (or the source of all truth, goodness, and beauty)(which science addresses how?). What does this mean? What's the working definition of "goodness"? "Beauty"?
Who is "our"? Has this "our" been exposed to religions that "ours" in the past have not? Advances in science? An understanding of biology gives one greater insight into theology? By that logic (I may be way out of bounds here, but I found this guy in the rough, so I'm playing from it) why hasn't a greater understanding of biology (or whatever scientific discipline) made us better musicians and artists, lovers, poets, dancers?
Are people taking this guy seriously? If so, what am I missing?
And come to think of it, if I am missing something ... (or many things) ..., what does science and secular humanism have to offer me to fill the vacuum? And come to think of that, what does it matter?
Check this out:
In the 21st century, we are able to see more clearly than the saints before us (just as Jesus was able to see more clearly than prophets before him) that deeds of love live on forever in the hearts and minds of all those who are transformed by such love and by those who value loving acts of goodness and justice. This is the immortality of the saints.
What saints? Is that a scientific designation? Is this guy a former Christian or not? Saints?
Who decides who's a saint?
Deeds of love live on forever in the hearts and minds of people who die? While I'm in the neighborhood -- who defines "loving acts of goodness and justice" and are they different (or are they somehow better) than non-loving acts of goodness and justice?
So it's deeds of love that live on forever? How is that the "immortality of saints"? Sounds more like the immortality of impressions and memories. What good does immortality of deeds do for dead saints? I'm not asking why they would care, but how? ________________________________________________________________________